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What they don’t teach you about how religion still shapes laws, morality, and politics in secular states.

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The common understanding of a secular state often suggests a complete separation of church and state, where religion is a private matter with no influence on public life.

However, what is often not taught is the nuanced and persistent ways in which religious traditions continue to shape laws, morality, and politics in even the most ostensibly secular nations.

This influence operates not through direct clerical rule but through the deep-seated cultural, ethical, and historical legacies that religion has imprinted on society.

The Moral Foundations of Law

Many of the fundamental laws in secular states have their roots in religious morality, particularly in the Abrahamic traditions of Christianity and Judaism.

Concepts such as the sanctity of human life, the prohibition of murder, theft, and perjury, and the importance of charity and family are not just secular principles; they are deeply embedded in religious texts and teachings. 

For example, the legal frameworks around marriage, while now secularized in many countries, were historically and foundationally defined by Christian doctrine. Debates over issues like same-sex marriage, divorce, and abortion often reveal a clash between secular and religious moralities, with religious groups continuing to argue for a legal framework that reflects their ethical beliefs.

The very idea of human rights, while presented as a secular concept, is argued by some scholars to be a modern iteration of a moral framework that first gained traction in Western thought through Christian theology's emphasis on the inherent dignity of the individual.

The Political and Social Role of Religious Groups

Even where a state is officially secular, religious institutions and communities remain powerful political actors. They mobilize voters, influence public opinion, and lobby policymakers on a wide range of issues. In the United States, for instance, the Christian Right has been a major force in shaping the Republican Party's platform, particularly on social issues like abortion, gender identity, and education. This influence is not unique to the U.S.; in many European countries, political parties with historical ties to Christianity (like Germany's Christian Democratic Union) continue to play a significant role. These groups often frame their political activism not as a quest for religious supremacy, but as a defense of "traditional values" or "family values," using language that can resonate beyond their immediate religious constituency.

Furthermore, religious communities often provide social services that fill gaps left by the state. Churches, synagogues, mosques, and other religious organizations run food banks, homeless shelters, and community centers, making them indispensable components of civil society. This gives them a powerful voice in policy debates concerning poverty, healthcare, and education. Politicians often seek alliances with these groups, not only for their votes but also for their on-the-ground capacity to deliver social goods.

The Role of Religion in National Identity

In many nations, a specific religious tradition is so interwoven with the country's history and culture that it forms a crucial part of its national identity, even if the state is legally secular. In countries like Poland, Catholicism is central to the national narrative, serving as a symbol of resistance against foreign domination and communism. In Russia, the Russian Orthodox Church has a close relationship with the state, and its values are often invoked to justify nationalist policies. This phenomenon is not limited to the Christian world; in countries like Israel, while the state is democratic, its identity is inextricably linked to Judaism. This historical legacy means that religious holidays, symbols, and narratives continue to shape public life, from the calendar and public holidays to the imagery on currency and official buildings.

The Public Sphere and "Post-Secularism"

The idea of a purely secular public sphere, where religious arguments have no place, has been challenged by philosophers like Jürgen Habermas. He argues that in a "post-secular" society, secular citizens must be open to engaging with religious arguments and translating them into a language that is accessible to all. He acknowledges that religious communities can provide a moral vocabulary and motivation that is vital for political action, such as in the Civil Rights Movement, which was profoundly shaped by Christian theology and clergy. The ongoing presence of religious voices in public debate, from environmentalism to human rights, demonstrates that religion is not simply a private belief but a public force that continues to shape our shared values and political conversations.

In conclusion, the separation of church and state in a secular nation is rarely, if ever, a total separation of religion from law, morality, and politics.

While the institutional ties may be severed, the deep cultural and moral legacy of religion remains.

Understanding this subtle but pervasive influence is crucial for a complete picture of how our laws are made, our moral compass is set, and our political debates are framed, revealing that the legacy of faith continues to shape the world we live in today.

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