YES. Inherited Christianity in the West is struggling in large part because it often fails to engage the existential questions that define modern life.

The issue is not that Christianity lacks answers, but that inherited forms of it frequently present those answers in ways that feel abstract, outdated, or disconnected from lived experience.

1. Inheritance without existential encounter
Existential questions—Who am I? Why am I here? What gives life meaning? How should I suffer? What happens when I fail?—are typically confronted at moments of crisis, doubt, or transition. Inherited Christianity often reaches individuals before these questions become urgent, framed as tradition rather than as a response to inner conflict. Without a personal encounter between belief and existential struggle, faith remains conceptual rather than necessary.

2. Moral instruction without meaning-making
Many expressions of inherited Christianity emphasize moral rules, social respectability, or cultural values, but underemphasize meaning, purpose, and hope. For modern individuals navigating anxiety, loneliness, career instability, moral ambiguity, and identity confusion, rule-based religion without existential depth feels insufficient. When Christianity is reduced to “how to behave” rather than “how to live and endure,” it loses relevance.

3. Competition with alternative meaning systems
Modern life offers multiple frameworks for answering existential questions—psychology, self-help culture, political ideologies, identity movements, and consumerism. These systems speak directly to personal fulfillment, trauma, purpose, and belonging. Inherited Christianity often competes poorly because it is presented as obligation rather than as a coherent account of human nature, suffering, and hope.

4. The problem of suffering and credibility
One of the most pressing existential challenges is suffering—personal, social, and global. When inherited Christianity offers simplistic answers or avoids the problem altogether, it appears intellectually and morally inadequate. Modern individuals are less willing to accept inherited explanations that do not wrestle honestly with pain, injustice, and doubt. Faith that cannot endure questioning is perceived as fragile.

5. Loss of narrative coherence
Christianity once provided a comprehensive narrative: creation, fall, redemption, and hope beyond death. In inherited forms, this story is often fragmented—reduced to isolated moral lessons or holiday rituals. Without narrative coherence, Christianity cannot situate individual lives within a larger meaning framework. Modern people are not rejecting doctrine alone; they are rejecting stories that no longer explain their reality.

6. Abstract belief versus embodied truth
Existential questions are not answered primarily through propositions, but through lived coherence—how belief shapes work, relationships, suffering, forgiveness, and death. Inherited Christianity often fails here because it is insufficiently embodied. When people do not see faith producing resilience, courage, humility, or hope, its existential claims appear empty.

7. Choice intensifies the problem
In pluralistic societies, belief is no longer assumed; it must be chosen. Inherited Christianity that does not speak convincingly to existential concerns cannot survive in an environment where alternatives are readily available. What once persisted through social reinforcement now requires personal conviction.

Conclusion
Inherited Christianity is struggling not because modern people have stopped asking existential questions, but because inherited forms of faith often no longer meet those questions where they arise—emotionally, intellectually, and practically. Christianity remains existentially potent when it addresses meaning, suffering, identity, and hope with seriousness and honesty. Where it is reduced to tradition without confrontation, instruction without transformation, or identity without purpose, it loses its ability to persuade. Faith that is not existentially necessary will not remain existentially credible.

By J. Ugo Ikeji-Uju... https://ubuntusafa.com/Ikeji